10-10-80: Behaving Toward Believing”

Philippians 2:1-18

First United Methodist Church of Ann Arbor

Sunday, October 19, 2003

Dr. John E. Harnish, Senior Pastor

 

Marsha Low, of the Detroit Free Press writes: “All day they called him just the Fan, or the sorry soul, or the idiot…but no one was more upset Wednesday than Steve Bartman.” (Detroit Free Press, Oct. 16, 2003, page1C) Bartman’s name will be forever added to the lore of the cursed Chicago Cubs. A devoted, long suffering Cubs fan whose natural inclination to try to catch a foul ball might have cost the Cubs their first world series in 58 years. The fact is, it was not his belief that got him in trouble, it was his behavior. He’s a staunch fan who believed in the Cubbies and wanted them to win, but what he did made all the difference.

 

The theme of this sermon is simple:

“It’s easier to behave your way into a new way of thinking than it is to think your way into a new way of behaving.”

 

What we do either moves us toward what we say we believe, or it gets in the way. Actions matter and sometimes it’s the actions which come first.

 

Last year my good wife bought me a subscription to Men’s Health…you know, that would-be exercise and health magazine which always has a shirtless, hunky guy on the cover. Well, I have been reading that magazine for a year and I think about it all the time, but quite frankly, I don’t LOOK anymore like that guy on the cover now than I did a year ago. I finally figured out that reading the magazine, believing in it, thinking about it isn’t enough….it’s about behavior, about what I actually do, about getting out there on the pavement every morning to try to get myself in shape.

 

Believing isn’t enough. Often the behaving has to come first, and our behavior shapes us into the persons we believe we want to be.

 

In the church we call it “spiritual discipline” — those patterns of behavior which shape and mold us in the image of Christ….worship, prayer, Bible reading, service. In fact, the United Methodist book of constitution and covenant, the one thing that binds all United Methodists together is called “The Book of Discipline”. It is all about getting my actions in line with what I say I believe. And sometime the actions come first….it’s easier to behave your way into a new way of believing than to believe your way into a new way of behaving.

 

St. Paul sends this letter to the Philippians from prison. He begins by thanking them for their “Partnership in the Gospel from the first day until now” — their active participation in the ministry, responding to his need while in prison, serving and doing in the name of Christ, as partners in the Gospel. He concludes the first chapter, “Only let your matter of life be worthy of the Gospel of Christ Jesus.” Your manner of life makes all the difference, and it points the way toward what you believe.

 

In this second chapter he shares this eloquent statement about the coming of Christ, this great hymn of the incarnation, one of the most beautiful passages of poetry in the New Testament:

Have this mind among you which was in Christ Jesus, who, though he was in the form of God did not consider equality with God a thing to be grasped, but emptied himself, taking the form of a servant, being born in the likeness of men, humbled himself and became obedient until death upon the cross.

Therefore God has highly exalted him and given him a name which is above every name; that at the name of Jesus every knee should bow and every tongue confess that Jesus Christ is Lord to the glory of God the father.

 

It’s a powerful, eloquent witness to Christ, but look what follows — one of Paul’s great “therefores”:

Therefore, my beloved, as you have always obeyed…work out your own salvation with fear and trembling; for God is at work in you, both to will and to work for his good pleasure.

 

St. Paul is saying “If this is what you believe, then live it.” The emphasis is on the doing. Paul is saying, “If you say you believe, if you want to see the fulfillment of your faith, if you want your life to be patterned after the mind of Christ, JUST DO IT!”

- Do the loving thing, whether you feel like it or not, until loving becomes the motivation for your actions.

- Do the caring, compassionate thing until caring becomes a way of life.

- Do the generous, gracious thing until generosity dictates your priorities.

- Do the work of Christ while God works in you, both to will and to work for his good pleasure.

 

And of course that brings us the spiritual discipline of stewardship, particularly the stewardship of our wealth. Stewardship is always more than just money — prayers, presence, gifts and service — but it is never less than money, since money is the primary God of our contemporary lives. And until we discipline our lives in the area of money, our love of money will always get in the way of our love for God.

 

About one third of Jesus’ teachings have to do with our relationship with material things, because for good or for ill, wealth, or the lack of it, plays such a powerful, potent, pervasive role in our lives. Jesus knew that until we allow God to have sway in our relationship with material things, until we allow God to be the master of our checkbooks as well as our hearts, until we put God first in our finances we will never have dealt with the greatest idol in our lives. Jesus could have coined the Clinton era dictum — “It’s the economy, stupid” — because our relationship to money is indeed, the “bottom line”.

 

That’s why I believe in tithing as a spiritual discipline, the biblical pattern of setting aside the first 10% as an act of gratitude for God’s generous gifts, a spiritual discipline which puts God first in my life. But this year, go a step further and suggest a pattern of spiritual discipline for all of our finances, not just what we give to God. It comes from Bill Hybels at Willow Creek Church. He calls it the “10-10-80 plan”:

10% for God

10% for the future

80% to live on with joy and gratitude

 

1.   FIRST, 10% FOR GOD

 

The Bible says that the “first fruits”, the first 10% already belongs to God and that if we keep it for ourselves, we are in fact, robbing God. The tithe is the act of giving back to God the first fruits of the field, the first born of the flocks, the first and best of our lives in gratitude and thanksgiving for all God has entrusted to us.

 

Another preacher friend put it this way: “The tithe is the rent we pay for the space we take up in the universe.” Hopefully, it is more than that…it is an act of joyful thanks and grateful living, participation in work of Christ, partnership in the Gospel of Christ. But essentially it is the act of putting God first, returning to God that which already belongs to him.

 

The fact is that on average, Methodists along with the rest of Americans, give about 2-3% of their income to charity…a far cry from the Biblical standard. It is, however, interesting to note that:

those with incomes over $100,000 gave about 3.4% of their income to charity in 1995, but that dropped to 2.2% in 1998. Those with incomes under $10,000 per year gave 4.3% of their incomes to charity in 1995, but that increased to 5.5% in 1998...

(Julianne Malveaux, Detroit Free Press, Nov. 27, 2000, page 9A)

 

It’s ironic, but it seems the more we have, the less we give, and the less we have, the more we give.

 

Bill Hybels figures that if every member at Willow Creek was living at the poverty level ($15,000 per year) and tithed, they would double their support for God’s work in the world. My math isn’t very good, but on the same formula I would guess that if all of us at First Church were living at poverty level and tithed, we would almost triple our giving to God’s work in the world.

 

But as important as that is, I want to challenge you to prayerfully consider tithing, not just because the world needs to know the love of Christ, not just because our children need to be nurtured in faith, not just because there are hurting people who need our care, but because you need to give…as an act of spiritual discipline.

      - to put God first

      - to return to God that which belongs to him

      - to begin to behave your way toward a new and deeper belief.

 

10% for God.

 

Now let’s be honest…many of us aren’t there yet. As I said, most American Methodists are giving about 2-3%. I simply would invite you to begin where you are. Consider your current giving as a percentage of your income, then move toward the tithe one step at a time as a spiritual discipline in response to God’s love until you get to where you want to be…behaving your way toward your believing.

 

2.   ...AND 10% FOR THE FUTURE

 

Jesus told a parable about a farmer who went on a long journey. He left his treasure with three servants…one had five talents, one three talents, and the last had one talent. The five- and three-talent guys invested their money and when the master came back said, “Look what we did!” It seems the market was good, wise investments paid off, and they returned to the master double of what he had entrusted to them. The third servant took his share, buried it in the ground in order to keep it safe, and when his master returned he brought it back to him safe and sound. And Jesus’ words of judgment fell on the third man, not because of the amount he had, but because he failed to do the best he could with what he had been given: “You wicked and lazy servant…” He had failed to invest and plan for the future.

 

One of the great crises of our nation today is that we are living off our children’s future. Spending like crazy, chalking up a national debt which will be a burden for generations to come. Individually, credit card debt is killing us and for Christians it is a spiritual problem. The fact is, we are living high today and billing it to tomorrow, rather than using today to prepare for tomorrow as wise stewards of God’s gifts. Part of Christian stewardship is to look ahead and set aside a portion for the future.

 

No one has ever said it better than our father in the faith, John Wesley:

      Make all you can

      Save all you can

      Give all you can

 

Faithful stewardship of God’s gifts include setting aside 10% for God, 10% for the future,

 

3.   AND 80% TO LIVE ON WITH JOY AND CELEBRATION

 

In all the news reports about Arnold Schwarzenegger and the California budget deficit, one of the radio commentators said, “The problem with Californians is that they want the golden lifestyle, but nobody wants to pay for it.” And it’s not just Californians. All too many of us are living, not even at 100% of our income, but 110%, 125%, 150%. My preacher brother in Florida told his congregation, “The problem for most of us is not the high cost of living, but the cost of living high.” The challenge to live on 80% instead of 150% calls for real discipline, but for the sake of our souls, the call of Christian discipleship is to get our lives in balance and to get our finances under control.

 

The invitation is to take the other 80% and live life with abundance, to enjoy the wonders of this world, to celebrate every good gift. We are not called to reject material things, but to learn their true worth, to value all the bounties we enjoy, to make the most of all God has given us and to understand the true worth of all things. When we put God first in our finances we discover the joy of using everything we have in a spirit of thanksgiving and gratitude, until even the smallest gift has meaning and value and worth.

 

The great preacher William Sloan Coffin, Riverside Church in New York City:

The goal of Christianity is not detachment from material wealth, but the loving use of it. The beauty of money depends entirely on how it is used. We are not asked to handle well our material wealth on behalf of charity, but rather to handle well God’s wealth on behalf of God. (quoted by James Harnish in “Hyde Park Online”, Nov. 7, 2002)

 

You see, Christian stewardship is not just about what we give away, but about how we handle what we keep; not just about our pledge to give to God, but it’s about a pledge to carefully manage of all that we have; it’s not just about giving for our partnership in the Gospel, but it’s about the spiritual discipline of shaping and molding our living after the mind of Christ.

 

As a way of behaving our way into a new way of believing, I submit this simple formula:
10-10-80

10% for God

10% for the future

80% to live with joy and thanksgiving.

 

St. Paul invites the Philippians to reflect on their behavior:

Do nothing from selfishness.

Look not only to your own interests, but to the interests of others.

Work out your own salvation in fear and trembling; for God is at work in you, both to will and to work for his good pleasure.

In the midst of this crooked and perverse generation, shine like stars in the world.

Have this mind among you which is yours in Christ Jesus

 

Frankly, I feel for Steve Bartman. I was rooting for the Cubs too. He was there for the right reasons, he believed in his team. The problem was not his believing, it was his behavior that made all the difference.

 

Honestly, I would love to look like that guy on the cover of Men’s Health, to have rock hard abs, and taunt, toned muscles. I’ve read the magazine and I believe in what it says. The problem is not with my belief, it’s with my behavior.

 

And in our heart of hearts, I really believe all of us would like to have the mind of Christ. We would like to have our lives reflect his love, to live as partners in the Gospel and to shine like stars in the world.

 

The problem is not with our believing, it’s our behavior.